Transcending the Self: Embracing Liminality and Service in Research through Biblical Wisdom and Anthropological Insight
Abstract:
This article delves into the transformative journey of losing one’s identity as a researcher, particularly within the realms of anthropology, medical anthropology, and medical practice, through the integration of biblical teachings, anthropological insights, Eastern and Western philosophical thought. It posits that embracing a liminal space, akin to the anthropological ‘in-between,’ and aligning with the biblical exhortation to lose one’s life to find it, offers a profound pathway for researchers and practitioners to transcend personal biases and achieve a more holistic, compassionate, and truthful understanding of humanity.
Introduction:
The quest for knowledge and truth in research often leads to a crossroads where personal identity, professional obligations, and ethical considerations intersect. Drawing from Paul Stoller’s advocacy for dwelling in the ‘in-between’ (Stoller, 2008) and biblical injunctions on self-denial (Matthew 16:24-25), this exploration seeks to understand how researchers can navigate their roles with humility, openness, and a commitment to the greater good.
Embracing Liminality in Research:
The concept of liminality in anthropology, highlighted by Stoller, signifies a fertile threshold where transformation and insight are potent (Stoller, 2008). This resonates with the biblical call to be “transformed by the renewing of your mind” (Romans 12:2), urging researchers to adopt a posture of openness and renewal in pursuit of truth. This process involves shedding preconceived notions and embracing the uncertainty and potential of the ‘in-between.’
Detachment and Selflessness in Service:
Both Eastern philosophies and the biblical tradition emphasize detachment from the ego and selfless service. The principle of Karma Yoga (Vivekananda, 1995) and Paul’s exhortation to consider others’ interests (Philippians 2:3-4) converge on the ideal of conducting research not for personal acclaim but as an act of service towards humanity and truth.
The Role of Faith and Humility:
Faith, as a surrender to a higher truth or power, mirrors the anthropological and philosophical understanding of losing one’s identity to find unity with a greater reality (Galatians 3:28). This unity transcends societal, cultural, and personal divides, fostering an inclusive approach to research that values all human experience equally.
Overcoming Judgment and Embracing Compassion:
The biblical warnings against judgment (Matthew 7:1-2; Luke 6:37-38) align with the anthropological ethos of non-judgmental observation and understanding. For medical anthropologists and practitioners, this principle underlines the importance of approaching each individual’s experience with empathy, acknowledging the complexity of human suffering without bias.
Conclusion:
Integrating the humility and detachment espoused in biblical teachings, Eastern and Western philosophies, and anthropological practice provides a compelling framework for researchers and practitioners. By willingly entering the liminal spaces of uncertainty, embracing a selfless orientation towards their work, and adopting a stance of humility and compassion, they can achieve deeper insights and contribute more meaningfully to the well-being of humanity. This journey of self-denial and transformation not only enriches the individual’s professional and personal growth but also elevates the collective pursuit of knowledge and truth.
References:
• Stoller, P. (2008). The power of the between: An anthropological odyssey. University of Chicago Press.
• Vivekananda, S. (1995). Karma yoga. Vedanta Society of New York.
• The Holy Bible, New International Version. (Matthew 16:24-25; Romans 12:1-2; Philippians 2:3-4; Matthew 7:1-2; Luke 6:37-38; Galatians 3:26-28).
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